Showing posts with label African American Genealogy. Show all posts
Showing posts with label African American Genealogy. Show all posts

Friday, August 25, 2017

Oklahoma Freedmen Ancestry to be Featured on Blog Talk Radio Show



Many who are active in the genealogy community are quite familiar with the weekly program hosted by genealogist and author Bernice Alexander Bennett. On August 31, her show will feature 4 genealogists who will speak on their genealogical experience as descendants of Oklahoma Freedmen. The Freedmen were those men, women and children once enslaved by citizens of the Five Civilized Tribes. The panelists will share the genealogical process and the documents they used to uncover their family history.

Nicka Sewell-Smith, will speak about her experience documenting her ancestors from the Cherokee Nation. Terry Ligon, will speak about documenting his ancestors who were Chickasaw Freedmen. Ron Graham will share his experiences documenting his family history from the Creek Nation, and yours truly-Angela Walton-Raji will speak about documenting the Walton and Perry ancestors from the Choctaw Nation.

Ms. Smith is a direct descendant of Ike Rogers, the well known US Deputy Marshall who served Indian Territory under Judge Isaac C. Parker. Her family from Vinita, Fort Gibson and other places in the Cherokee Nation is well documented. She shares much of her research on her website Who is Nicka Smith Nicka Smith is also the host of Black Pro Gen, a bi-weekly Google hangout where professional genealogists discuss methods and strategies in a live on camera gathering. She is also a professional photo journalist and documentarian, and serves as a member of the faculty of MAAGI, the Midwest African-American Genealogy Institute.

Terry Ligon's story is fascinating when he shares the amazing genealogical data that he uncovered and learned about his ancestor Bettie Ligon, who was chief litigant in a complex legal case involving over 2000 freedmen. He hosts the blog The Black and Red Journal and also a group on Facebook, called The Indian Territory Reader. He has taught numerous genealogy classes, and was a major instructor in the Choctaw-Chickasaw Freedmen conference several years ago in Oklahoma City. Mr. Ligon has also produced a number of videos on YouTube reflecting not only his history, but many aspects of the complex history of  Oklahoma Freedmen.

Ron Graham is active in many aspects of genealogy of Oklahoma Freedmen. With strong family ties to the Muskogee Creek Nation, Mr. Graham served for several years as president of the Muscogee Creek Freedman Band, a group whose mission is to preserve, and teach history and genealogy of Creek Freedmen. He has conducted genealogy classes and worked with clients seeking assistance with the enrollment process. He continues to be active with the Descendants of Freedmen Association of Oklahoma. He continues to teach throughout Oklahoma and most recently taught a class at the Cherokee Ancestry conference in Talequah Oklahoma.

Angela Walton-Raji hosts the African-Native American Genealogy Blog, the African-Native American genealogy website, and  she hosts the longest running message board focusing on researching Freedmen of the Five Civilized Tribes, on AfriGeneas. Author of Black Indian Genealogy Research, the first and only book devoted to researching the Freedmen of the Five Civilized Tribes, Ms. Walton-Raji continues to devote time and energy to teaching and writing in many arenas. She has the longest ongoing genealogy podcast devoted to African American genealogy, with over 400 episodes available free online. Ms. Walton-Raji is also a founding member and faculty member of MAAGI and coordinates the Writer's Track at the Institute. She has spoken nationally at AAHGS, FGS, Roots Tech, SCGS, and the International Black Genealogy Summit.

Bernice Bennett, host of the weekly program "Research at the National Archives & Beyond" on Blog Talk Radio, is well known for her efforts to feature genealogists, writers and scholars who share a compassion for telling the African American family story. Next week's show will be the first program of its kind featuring the topic of genealogical resources for descendants of the Oklahoma Freedmen.

The show will air at 9pm (eastern time) on Blog Talk Radio. To hear the program simply go to: www.blogtalkradio.com/bernicebennett. Click on the episode's name to hear the live broadcast. To join the live online chat room, log in by creating a free account, or log in through Facebook or Twitter.

Friday, May 12, 2017

Finding Oklahoma Community Leaders in Masonic Proceedings

Proceedings of the St. John Grand Lodge, Muskogee Indian Territory, 
Annual Communication, 1896 (Cover Page)

In recent months I have been most appreciative of  information that can be gleaned from studying the activities of the Prince Hall Masons and their various lodges throughout the nation. Both the 18th and 19th centuries, many leaders in communities were found to be among men who also were active with Masonic grand lodges.

Thankfully I have had an amazing opportunity to speak with, meet with and learn from James Morgan III, of Prince George's County Maryland, who has proven to be quite an authority of the Prince Hall grand lodges, and their history in various regions of the country. Mr. Morgan is a member of the Prince Hall Grand Lodges of Washington, DC. In addition, Mr. Morgan has demonstrated his expertise by locating for me, images of community leaders in Arkansas, Kansas, Missouri and Oklahoma. These same leaders were also among leaders in their local masonic organization. Mr. Morgan's contacts with others who also possess much knowledge of the organizational histories, has proven most beneficial.

As one who studies Indian Territory, and Oklahoma, I was pleased to receive proceedings from the 4th Annual Communication held in Muskogee, Indian Territory. The actual event occurred in Muskogee, Indian Territory in 1896 and it is a clear indicator of who the persons of influence in the Territory were. From some of the pages of the meeting, some of the leaders were reflected. Names such as J. Milton Turner, A.W.G. Sango, William  Vann and others are found upon the pages of the book of proceedings. Many were also leaders in the communities of Freedmen of Oklahoma.

I was excited to also see a list of the various lodges and their post offices throughout the twin territories. The two territories are Oklahoma Territory, and Indian Territory. Also keep in mind that the territories did not merge geographically until statehood occurred in 1907.

Proceedings of the St. John Grand Lodge, Muskogee Indian Terriotry, 
Annual Communication, 1896 


Seeing the location of the various masonic lodges one can actually glean more information about the lives of one's ancestors, and part of their social and also political network. In addition by reading the proceedings one can also learn more about lodges in other cities and states and compile a list from the communities that existed over 100 years ago.

Partial list of masonic lodges in Indian Territory. - 1896 p 1-2

Souce: Same as above: p 3-4



As genealogists, there is much to appreciate in these records, and all are encouraged to explore using some of these publications now in the public domain to study the local community, and to learn about those persons with whom our ancestors lived, and the circle of associates who influenced them.

The presences of these masonic groups in Indian and Oklahoma Territory is a part of the community history. Because of the strong influence that masonic organizations have had over the years, it would be wise to include questions about ancestors who may have been a part of these groups. New chapters may emerge in family histories and some old photos and family artifacts may eventually be explained by knowledge of these fraternal lodges and their value to family and community.

Friday, September 9, 2016

New Season, New Ideas, New Directions: Black Pro Gen


Black Pro Gen LIVE New Features

Well a new season is here, and new ideas that have been simmering are arising. So thrilled to share with everyone the new season and some new strategies to work with beginning genealogists and seasoned ones to find the ancestors and break through the challenges we call "brick walls."

Black Pro Gen is a community of African American Professional Genealogists who work together, sharing ideas and strategies. There are quite a few of us out there ready to assist others, and to share ideas with each other as well.

For the past year, there have been regular Black Pro Gen Hangouts - which are live discussions viewed by an audience listening to a fascinating dialogue about research strategies. If you missed them, you can find them on YouTube. Each Hangout session is devoted to a theme---some are focused on various states and resources, and other new features.

As Google is making changes, the Hangouts are now to be known at LIVE, and Black Pro Gen is joining the fun. But in addition to that some new features will be added to the Black Pro Gen events.

ASK MARIAH

Do you have a genealogy brick wall? Is there something that you can't figure out from your many records? Or are you looking for a suggestion on where to go next with your research? If this description fits  you, then you may get some help if you "Ask Mariah". This is a new feature that will be part of Black Pro Gen LIVE. Throughout the year, this group of researchers, gather online to discuss projects, or to explore a common topic and to offer suggestions and strategies to each other. Simply submit your questions to me@whoisnickasmith.com, or to AngelaW859@aol.com, and we will answer them on Black Pro Gen LIVE! Put Ask Mariah in the subject line.

ANCESTRY MAKERS

How can you as a regular person have your genealogy done by professionals? Well Black Pro Gen, will have your genealogy done by professionals free of charge. If you are selected, you only have to be a guest on the BlackProGen Hangout, and find out the results of their research conducted for you. Why not let the team of professional genealogists on Black Pro Gen LIVE do the work? If your project is selected, the reveal will be made to you and your family LIVE online in one of the Black Pro Gen Hangouts. If this interests you, send an email to Nicka Smith and she will follow up with you about your research interest.

Both services are offered for free.

Here are members of the BlackProGen community and where you can find their blogs and websites:

Name:                              Website

Bernice A. Bennett           Research at the National Archives and Beyond

Linda Buggs Simms         Mississippi Rooted

Toni Carrier                       Low Country Africana

Melvin Collier                   Mississippi to Africa, Roots Revealed

Vicky Daviss-Mitchell       Mariah's Zepher

Ellen Fernandez-Sacco     Babilonia Family History

George Geder                    Geder Writes

Taneya Koonce                Taneya's Genealogy Blog

True Lewis                       Notes to Myself

James Morgan III             Afr. American Fraternal and Benevolent Society History

Shelley Murphy               Family Tree Girl

Drusilla Pair                     Find Your Folks

Renate Yarborough-Sanders  Into The Light

Angela Walton-Raji         African Roots Podcast, My Ancestor's Name, African-NatAm.

Nicka Smith                     Who is Nicka Smith,  Atlas Family

Teresa Vega                      Radiant Roots, Boricua Branches

Next year promises to be an exciting year and we hope that you will join all of us!

New Season, New Ideas, New Directions: Black Pro Gen


Black Pro Gen LIVE New Features

Well a new season is here, and new ideas that have been simmering are arising. So thrilled to share with everyone the new season and some new strategies to work with beginning genealogists and seasoned ones to find the ancestors and break through the challenges we call "brick walls."

Black Pro Gen is a community of African American Professional Genealogists who work together, sharing ideas and strategies. There are quite a few of us out there ready to assist others, and to share ideas with each other as well.

For the past year, there have been regular Black Pro Gen Hangouts - which are live discussions viewed by an audience listening to a fascinating dialogue about research strategies. If you missed them, you can find them on YouTube. Each Hangout session is devoted to a theme---some are focused on various states and resources, and other new features.

As Google is making changes, the Hangouts are now to be known at LIVE, and Black Pro Gen is joining the fun. But in addition to that some new features will be added to the Black Pro Gen events.

ASK MARIAH

Do you have a genealogy brick wall? Is there something that you can't figure out from your many records? Or are you looking for a suggestion on where to go next with your research? If this description fits  you, then you may get some help if you "Ask Mariah". This is a new feature that will be part of Black Pro Gen LIVE. Throughout the year, this group of researchers, gather online to discuss projects, or to explore a common topic and to offer suggestions and strategies to each other. Simply submit your questions to me@whoisnickasmith.com, or to AngelaW859@aol.com, and we will answer them on Black Pro Gen LIVE! Put Ask Mariah in the subject line.

ANCESTRY MAKERS

How can you as a regular person have your genealogy done by professionals? Well Black Pro Gen, will have your genealogy done by professionals free of charge. If you are selected, you only have to be a guest on the BlackProGen Hangout, and find out the results of their research conducted for you. Why not let the team of professional genealogists on Black Pro Gen LIVE do the work? If your project is selected, the reveal will be made to you and your family LIVE online in one of the Black Pro Gen Hangouts. If this interests you, send an email to Nicka Smith and she will follow up with you about your research interest.

Both services are offered for free.

Here are members of the BlackProGen community and where you can find their blogs and websites:

Name:                              Website

Bernice A. Bennett           Research at the National Archives and Beyond

Linda Buggs Simms         Mississippi Rooted

Toni Carrier                       Low Country Africana

Melvin Collier                   Mississippi to Africa, Roots Revealed

Vicky Daviss-Mitchell       Mariah's Zepher

Ellen Fernandez-Sacco     Babilonia Family History

George Geder                    Geder Writes

Taneya Koonce                Taneya's Genealogy Blog

True Lewis                       Notes to Myself

James Morgan III             Afr. American Fraternal and Benevolent Society History

Shelley Murphy               Family Tree Girl

Drusilla Pair                     Find Your Folks

Angela Walton-Raji         African Roots Podcast, My Ancestor's Name, African-NatAm.

Nicka Smith                     Who is Nicka Smith,  Atlas Family

Teresa Vega                      Radiant Roots, Boricua Branches

Next year promises to be an exciting year and we hope that you will join all of us!

New Season, New Ideas, New Directions: Black Pro Gen


Black Pro Gen LIVE New Features

Well a new season is here, and new ideas that have been simmering are arising. So thrilled to share with everyone the new season and some new strategies to work with beginning genealogists and seasoned ones to find the ancestors and break through the challenges we call "brick walls."

Black Pro Gen is a community of African American Professional Genealogists who work together, sharing ideas and strategies. There are quite a few of us out there ready to assist others, and to share ideas with each other as well.

For the past year, there have been regular Black Pro Gen Hangouts - which are live discussions viewed by an audience listening to a fascinating dialogue about research strategies. If you missed them, you can find them on YouTube. Each Hangout session is devoted to a theme---some are focused on various states and resources, and other new features.

As Google is making changes, the Hangouts are now to be known at LIVE, and Black Pro Gen is joining the fun. But in addition to that some new features will be added to the Black Pro Gen events.

ASK MARIAH

Do you have a genealogy brick wall? Is there something that you can't figure out from your many records? Or are you looking for a suggestion on where to go next with your research? If this description fits  you, then you may get some help if you "Ask Mariah". This is a new feature that will be part of Black Pro Gen LIVE. Throughout the year, this group of researchers, gather online to discuss projects, or to explore a common topic and to offer suggestions and strategies to each other. Simply submit your questions to me@whoisnickasmith.com, or to AngelaW859@aol.com, and we will answer them on Black Pro Gen LIVE! Put Ask Mariah in the subject line.

ANCESTRY MAKERS

How can you as a regular person have your genealogy done by professionals? Well Black Pro Gen, will have your genealogy done by professionals free of charge. If you are selected, you only have to be a guest on the BlackProGen Hangout, and find out the results of their research conducted for you. Why not let the team of professional genealogists on Black Pro Gen LIVE do the work? If your project is selected, the reveal will be made to you and your family LIVE online in one of the Black Pro Gen Hangouts. If this interests you, send an email to Nicka Smith and she will follow up with you about your research interest.

Both services are offered for free.

Here are members of the BlackProGen community and where you can find their blogs and websites:

Name:                              Website

Bernice A. Bennett           Research at the National Archives and Beyond

Linda Buggs Simms         Mississippi Rooted

Melvin Collier                   Mississippi to Africa, Roots Revealed

Vicky Daviss-Mitchell       Mariah's Zepher

Ellen Fernandez-Sacco     Babilonia Family History

George Geder                    Geder Writes

Taneya Koonce                Taneya's Genealogy Blog

True Lewis                       Notes to Myself

James Morgan III             Afr. American Fraternal and Benevolent Society History

Shelley Murphy               Family Tree Girl

Drusilla Pair                     Find Your Folks

Angela Walton-Raji         African Roots Podcast, My Ancestor's Name, African-NatAm.

Nicka Smith                     Who is Nicka Smith,  Atlas Family

Teresa Vega                      Radiant Roots, Boricua Branches

Next year promises to be an exciting year and we hope that you will join all of us!

New Season, New Ideas, New Directions: Black Pro Gen


Black Pro Gen LIVE New Features

Well a new season is here, and new ideas that have been simmering are arising. So thrilled to share with everyone the new season and some new strategies to work with beginning genealogists and seasoned ones to find the ancestors and break through the challenges we call "brick walls."

Black Pro Gen is a community of African American Professional Genealogists who work together, sharing ideas and strategies. There are quite a few of us out there ready to assist others, and to share ideas with each other as well.

For the past year, there have been regular Black Pro Gen Hangouts - which are live discussions viewed by an audience listening to a fascinating dialogue about research strategies. If you missed them, you can find them on YouTube. Each Hangout session is devoted to a theme---some are focused on various states and resources, and other new features.

As Google is making changes, the Hangouts are now to be known at LIVE, and Black Pro Gen is joining the fun. But in addition to that some new features will be added to the Black Pro Gen events.

ASK MARIAH

Do you have a genealogy brick wall? Is there something that you can't figure out from your many records? Or are you looking for a suggestion on where to go next with your research? If this description fits  you, then you may get some help if you "Ask Mariah". This is a new feature that will be part of Black Pro Gen LIVE. Throughout the year, this group of researchers, gather online to discuss projects, or to explore a common topic and to offer suggestions and strategies to each other. Simply submit your questions to me@whoisnickasmith.com, or to AngelaW859@aol.com, and we will answer them on Black Pro Gen LIVE! Put Ask Mariah in the subject line.

ANCESTRY MAKERS

How can you as a regular person have your genealogy done by professionals? Well Black Pro Gen, will have your genealogy done by professionals free of charge. If you are selected, you only have to be a guest on the BlackProGen Hangout, and find out the results of their research conducted for you. Why not let the team of professional genealogists on Black Pro Gen LIVE do the work? If your project is selected, the reveal will be made to you and your family LIVE online in one of the Black Pro Gen Hangouts. If this interests you, send an email to Nicka Smith and she will follow up with you about your research interest.

Both services are offered for free.

Here are members of the BlackProGen community and where you can find their blogs and websites:

Name:                              Website

Bernice A. Bennett           Research at the National Archives and Beyond

Linda Buggs Simms         Mississippi Rooted

Melvin Collier                   Mississippi to Africa, Roots Revealed

Vicky Daviss-Mitchell       Mariah's Zepher

Ellen Fernandez-Sacco     Babilonia Family History

George Geder                    Geder Writes

Taneya Koonce                Taneya's Genealogy Blog

James Morgan III             Afr. American Fraternal and Benevolent Society History

Shelley Murphy               Family Tree Girl

Drusilla Pair                     Find Your Folks

Renate Sanders                Into the Light

Angela Walton-Raji         African Roots Podcast, My Ancestor's Name, African-NatAm.

Nicka Smith                     Who is Nicka Smith,  Atlas Family

Teresa Vega                      Radiant Roots, Boricua Branches

Next year promises to be an exciting year and we hope that you will join all of us!

Tuesday, July 26, 2016

I Shall Not Forget My Ancestors' Past



Earlier today, in a recent thread on social media, a statement was made in reference to America's "peculiar institution" that we know as slavery, and it was suggested that as a nation we should simply "get over it" and move on.

Now, I normally ignore such statements that trivialize the history of people of color, and I usually ignore those who cry "get over it" their blatant dismissal of my history. They usually come from individuals whose opinions are not important to me,  I "get over" them and their dismissal of my history and move on.

However, the one I saw today came from someone whom I know, and I was compelled to respond and to share why I shall never "get over it", I responded with an explanation of how I am honored to remember what happened to those whose history I study every day. And in addition, I am obligated to teach future generations also to never "get over it" because that term suggests, that the history of an entire people should never be mentioned, and their lives should never be consider as worth remembering.

I shall never subscribe to anyone forgetting their history and definitely not a critical institution in America, such as the enslavement of Africans upon this soil. Now that does not mean walking around with a grudge, but to ask anyone to dismiss and forget and get over it trivializes something that was vital to this country. If we cannot get over it that a war was fought then end slavery then those who descend from the enslaved dare not "get over" what happened! Remembering the painful past instills even deeper respect for the ancestors and their survival for they lived within the confines of a terrible system. I then gave some thought about what that statement to just "get over it" means to me, and so, I replied.

I have since been asked to post my reply so that it can be shared. It follows below:

I shall always honor my ancestors who went through so much! No discomfort of those who are "tired of hearing it" can ever impede my honoring them, nor mentioning it. I work with records from the slavery era every day. Every single day from slave schedules to probate records, to old newspapers, to Freedmen's Bureau. That does not mean that every where I go I bring up history. But---my history lives with me, and every person carries pieces of their history with them.

Every day, when I see the post Civil War records of people begging the Bureau to retrieve their children still held in bondage, years after the war ended, I know that freedom did not come easily and Lincoln did not "fix it". I research every day.

When I see the peonage records that reflected forced labor of men and women into the 20th century---no----I shall not forget it, and it SHALL be mentioned. I would never tell anyone to "forget" their history, simply because someone unaffected by an evil system is tired of hearing about it.

You know me enough to know that I don't "wear it on my sleeve." But clearly it shall not be forgotten and as one who sees it in records every day--as a researcher---the impact of what I research and see and learn is humbling and I am honored to call the names of my enslaved ancestors. I am also not ashamed to say that they were enslaved, for their fate in life was the result of an evil system, and their ability to live in spite of it, speaks to their resilience. 

Their strength makes me stronger when life challenges me. So yes, I shall call their names, and I shall point out that these courageous people were once enslaved.

To "get over them" is the ultimate insult to those who were legislated into "nothing-ness". By my continuous remembrance of them--I become a better person, because I must still live a good life as I move through life and interact with the sons and daughters or the descendants of those who enslaved others.


I have met the descendants of those who enslaved my ancestors. I remember, and they remember and we now work together.

I stand upon the shoulders of many people---among those were enslaved men, women and children, who survived. 

And I shall always remember.


* * * * * * * * * * * * *
And so----today I shall call their names:
-Irving and Nancy Bass, enslaved by John Bass of Giles County Tennessee
-Patrick Drennen, enslaved by John Drennen of Van Buren Arkansas
-Kitty Perry, enslaved y Nail Perry, Choctaw Nation
-Amanda Perry Anchatubbe enslaved by Emeline Perry, Choctaw Nation

-Jackson Perry Crow enslaved by Nail Perry, Choctaw Nation
-Sallie Perry Walton enslaved by Emeline Perry
-Mitchell Bass, enslaved by Henry C. Pride, Horatio Arkansas
-Minerva Houston, enslaved by Elizabeth Houston Millwee, Horatio Arkansas
-Georgia Ann Houston enslaved by Elizabeth Houston Millwee, Horatio Arkansas
-Martha Campbell, enslaved by Robert Campbell, Maury County Tennessee
-Amanda Campbell Young enslaved by William Tandy Young, Ripley Mississippi
-Harriet Young Martin, enslaved by William Tandy Young, Ripley Mississippi
-Berry Kirk, enslaved by William Tandy Young
-Lydia Walters Talkington, enslaved by Mary Walters, Dripping Springs Arkansas
-Samuel Walton, enslaved by Josiah Harrell, Dripping Springs Arkansas & Jim Davis Choctaw Nation


           .......and I honor those whose names are yet to be discovered as I continue my genealogical journey.





Thursday, May 12, 2016

Gems from the Black Press: Remembering Western Baptist College


Today's Focus
Advertisement for Western Baptist College in Missouri
from The Missouri Messenger January 26, 1900

Source:
Ancestry.com. U.S., African American Newspapers, 1829-1947 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2013.
This collection was indexed by Ancestry World Archives Project contributors.
Original data: Negro Newspapers for the American Council of Learned Studies. Washington, D.C.: The Library of Congress.


One of the pleasures that I enjoy when conducting research is to explore the amazing articles and ads that I find in old publications. I am particularly attracted by the articles from the African American press that reflect many aspects of the African American Community over a century ago. I have noticed that a good way to learn about one's local community is to examine the classified section of early black newspapers for they reveal businesses, churches and schools in their early years. Some of the ads reflect activities of institutions long forgotten, while others reflect schools that have morphed into larger entities.

I decided to take a look at "The Missouri Messenger" a publication that was said to be "the organ of 35,000 Baptists". In that particular edition, I learned about an institution with which I was unfamiliar. The classifieds of a 1900 edition of the paper brought to my attention an ad reflecting Western Baptist College, a small Baptist college located in Macon, Missouri.

(Source: Same as above)

The college offered Christian education, and elementary and a normal school, with training for the ministry as well. Western Baptist was a boarding school as well as as a day school. Upon researching the history of the school, it was amazing to find out that the school still exists to this day. It is the first and only religious affiliated institution west of the Mississippi founded exclusively by African Americans.

The history of the school goes back to 1889 when a special meeting of  Baptists took place in Sedalia Missouri, and from the series of meetings in that state, it was decided to lease an old church building for 5 years for the purposes of establishing a school. After arrangements were made, the school opened in January of 1890 enrolling 14 students. Within a year's time an offer for a permanent location of the school was accepted from parties in Macon Missouri. There was immediate interest in the school and its legacy was established. Petitions for funding for the college were met and granted from multiple parties including endorsements from local white Baptist churches in the local area, as well as the Baptist Home Mission Society based in New York that donated $1200 to the school. (Source of historical information.)

The school was strongly supported by the Baptist church and it was common that members of the Church's hierarchy often visited the school. The same edition of the Missouri Messenger reflected the visit of pastors from St. Louis to the campus.

(Source: Same as link from above image)

Like many Historically Black Institutions, Western Baptist offered a preparatory school in addition to the normal college programs. The school began offering programs to both males and females, and eagerly sought assistance for the erection of a dormitory for girls on the school's grounds.

(Source: Same as above.)

For over 30 years the school thrived in Macon, and in 1920, the school moved to Kansas City Missouri. It was located at first on Woodland Avenue of the city and later Tracy Avenue in the city. Over time the focus became centered on higher education and that became the focus and continues to this day.

Today the school still operates as Western Baptist Bible College as a four year institution devoted to Christian education. The school has also expanded now to operate on several campuses throughout the states of Missouri and Kansas. In Missouri campus are located in Kansas City, and St. Louis. In Kansas campuses are now located in Topkea, Wichita, Olathe, and Junction City. College Commencement will take place this year on May 12, 2016 on the at 8th Street Baptist Church in Kansas City Missouri.

The Missouri Messenger is a unique paper reflecting not only the Baptist community that it served, but also a unique school with an interesting legacy and history. It can be viewed on Ancestry in the collection of African American newspapers.

Sunday, January 3, 2016

Black Genealogy Webinars for 2016

Webinars Offering African Ancestored Focused Sessions

Happy New Year!

Now that the new year has arrived we are all looking ahead to new opportunities to share, and to learn! For those that are unable to travel, there are a number of webinars and live online presentations that will allow everyone to take advantage of and hear some interesting presenters. And if African American ancestry is an area of interest there are several opportunities to watch for the coming year!


February 2016
February 9th

The Illinois State Genealogical Society, offers a webinar once a month throughout the year. On February 9th, at 8pm Central time, I have the honor of presenting a session entitled, "Reconstructing Black Community Life Through Benevolent Societies". This workshop will explore the various 19th and early 20th century groups that impacted the social fibre of black communities for many decades. The session will methods of identifying the presences of these groups in the ancestral community. Click HERE to register for this session.

February 17th
The Southern California Genealogical Society will feature Nicka Sewell-Smith on February 17th, at 9pm eastern time, as she presents the workshop, "The Family Historian's Publishing Primer". In this session Ms. Smith takes you beyond your family history database, where she will show you how to plan, manage produce the publication and how to promote the book upon completion.Click HERE to register for this session.

March 2016
March 18th
The No. Carolina Genealogical Society will feature J. Mark Lowe on March 18th. His topic is "Researching Black Ancestry in a White World" at 9:00 pm. He will also present the same topic in April. To register for this event click HERE.

April 2016
April 8th
Legacy Family Tree Webinars will feature Melvin Collier on the 8th of April. His focus is: "Confirming Enslaved Ancestors Using DNA". In this session, author Melvin Collier will illustrate how DNA evidence connected descendants previously unknown to each other and how they solved a family mystery when DNA pointed them to each other. To register for this event click HERE.

June 2016
June 10th
Legacy Family Tree Webinars will sponsor a webinar called, "Introduction to the Freedman's Bureau". I personally have the honor of presenting that workshop. Many people hear references to the Freedmen's Bureau, (which was officially the Bureau of Refugees, Freedmen and Abandoned Lands), but they have no clear idea of the diversity of records, and the diversity of the people reflected in those records. Southerners, both white and black, and also white northerners who worked in the Bureau are also reflected in these records. This session will provide an introduction to the Bureau and its holdings of interest to genealogists and historians. To register for this event click HERE.

August 2016
August 12th
Legacy Family Tree Webinars will sponsor an interesting webinar focusing on Homestead Records. Bernice Bennett will a case studying looking at family from Livingston Parish Louisiana,that acquired land, and the inter-connected families that are found within that file. To register for this event, click HERE.

I hope that this listing of webinars will be useful and that some will be added to your genealogical calendar. 

As more events are planned, this schedule will be updated.

Tuesday, December 1, 2015

Writing an Ancestor's Story - Reflections of the NANOWRIMO Experience




During the month November, I participated in NANOWRIMO, an online platform that allows writers to get their story out of their head and onto paper, and to bring it to life. The acronym stands for National Novel Writing Month, thus the acronym NANOWRIMO. I decided to participate in the "NANO" experience several months ago and somehow never expected that it would really be anything that I would stick to. I personally felt that if I finished a week's worth of writing, I would be satisfied, and get some of the "I-want-to-write-a-novel" feeling out of my system.

Surprisingly what came forth was a story where I brought characters to life, whom I have known for over 25 years. The story that came pouring out was a story of my maternal ancestors. Now, I have written about this family line before, and the number of living relatives (cousins) that I have who are interested in the genealogical research on this line, is actually very small. I would say that less than 10 people are interested in this family history story. Well, that is, until I ran into another genealogist whose own ancestral story bumped into mine. So I have a few more possible readers of my story.

The story I chose to write for my NANOWRIMO project was that of Amanda Young. Now, I have have written about her in the past, and I have used parts of her story in a blog post when I discussed my research journey. Several years earlier, I also wrote a similar piece about part of her story. about her as well. However, my focus for my NANO project was not going to the the famous meteor shower of 1833. I decided to tell my ancestor's freedom story. Actually much of the information used in then narrative came from data extracted from a Civil War widow's pension. Within the file and now within my novel several stories of freedom are contained. The historical fact is that within this one family line, some seized freedom as they could, some fought for it, and some had to wait until it came to them. But all of these stories are part of the same family story.

The focus was the family itself, my great great grandmother, her sister, and the men in the family. I chose not to write the typical "slave story". The story is a freedom story choosing instead to tell the  story of their becoming free, from the very first days, through the subsequent months, then years. Thankfully I have some amazing depositions in a Civil War pension file that explained my ancestor's saga. And part of the story was Amanda's effort to find out what happened to her family when they went different places during the war. Her husband left to join the US Colored Troops. Her sister emancipated her own self, and became a contraband on President's Island, in Tennessee, and Amanda was taken further south in Mississippi so she could not escape.

 I placed myself and my imagination on the ground right there with them and told their stories as they moved from enslavement to freedom. The story ends fifty years later when I solve some of the questions that Amanda had about what happened to her family. It was a novel because I inserted dialogue reflecting some of the events that happened, based upon what I learned from research. The story reflects how some made it, and how some, became "lost" in the freedom that they sought.



The exercise of writing was an interesting one, and during the times when I was not writing, pieces of the story would come to me and I had thought them out before sitting down to write late at night. I shall spend the next several months enhancing the story, before seeking an editor and putting it into shape for some initial readers.

The support from the NANOWRIMO folks was quite good--there were words of encouragement, and writing prompts and challenges along the way. I even attended a Write-In at a local library the first week! The support was there if I needed it, and the biggest part of it was the exercise of writing itself, and the continuous encouragement from staff and from writing buddies.

I recommend this exercise for others who have found themselves telling ancestral stories. Get on the ground with the ancestors, walk around, and see the landscape and travel with them. I had to use maps and other tools to move my characters from one place to another. I know that they did not live in a vacuum, even during those turbulent times in the Civil War so I had to incorporate neighbors and close relatives in the story.

Telling the story was not only a good experience, it is something that I recommend that other genealogists undertake. I have some other stories to bring forth, and perhaps next year's NANOWRIMO will allow me to bring forth Uncle Sephus's story and put it out there, for readers as well.

Should others think about using NANOWRIMO as a vehicle to tell the family narrative? Indeed they should!

Sunday, April 5, 2015

First Marriages in Freedom, Sevier County Arkansas 1865

First Marriages of Formerly Enslaved Men and Women, Sevier County Arkansas 1865
Source: 
"Arkansas, Freedmen's Bureau Field Office Records, 1864-1872," images, FamilySearch (https://familysearch.org/pal:/MM9.3.1/TH-1942-46287-8953-41?cc=2328125&wc=9VR9-BZC:1076659111,1076659115 : accessed 5 April 2015), Paraclifta (Sevier County) > Roll 18, Register of marriages, copies of indentures, and register of purchase vouchers issued, 1865-1867 > image 5 of 21; citing NARA microfilm publication M1901 (Washington, D.C.: National Archives and Records Administration, n.d.).


One of  the first acts of freedom when the Civil War ended, was the opportunity for men and women, once held in bondage to freely marry whom they wished to marry, and to have their marriages recorded so that their commitment to each other would be known by all. This act was so important to former slaves, since up until that time, their spouses could be snatched away, sold never to be seen again. Thankfully a few such records of those first marriages could be found.

In Sevier County Arkansas, one of my ancestral communities, I found three couples who are among the very first African Americans who dared to have a ceremony performed by an official at the Freedman's Bureau. The community was Sevier County Arkansas located in the southwest portion of hte states. In December 1865 three couples were married by the chaplain in charge of the Paraclifta Field office. They are not related to me directly, but one of the names did stand out, as it was a name that my family mentioned over the years as being close neighbors, and even tenants in later years on and in recent generations even cousins.

The Freedman's Bureau, officially known as the Bureau of Refugees, Freedmen and Abandoned Lands, operated in multiple states, and the purpose was to provide some assistance to newly freed slaves.

One can only imagine the fears of having to suddenly "conduct business" in a community where before the war, one could not even walk on the roads without a pass, or permit. Therefore finding these marriages--one can imagine the fears of approaching the courthouse to obtain a marriage license, when, before the war, the closest one came to the courthouse was when one was being auctioned to the highest bidder--as property--human property.

So, the significance of these three marriages, written in a Freedmen's Bureau ledger, is significant. These three couples were married, and their marriages were from this time forward to be recognized as legitimate bonds between two people who loved each other. This is one of those times in which their status as human beings was being inscribed for the first time in the county where they had lived, toiled, and their ancestors had died.

I was thrilled to find these names and hopefully descendants of these families will someday find this ledger, print and appreciate it for the gem that it is. At the creation of this simple marriage ledger, the trajectory of these three families was forever changed. They were no longer human chattel to mistreat, ignore, and trade. They were husbands, and wives, who would become the matriarch and patriarch of families now free to move forward in a new world.

I share their names here:

Marriages:
Groom: Charles Clark
Bride:  Louisa Boshell

Groom: Alexander Dilahunter
Bride: Nancy Sherrott

Groom:  James Hollman
Bride:  Jinsey Coulter

I recognized the "Dilahunter" name. My grandmother who was the daughter of Louis Mitchell Bass, often spoke about her neighbors the "Dillahunts". I later noticed that the "Dillahunts" were actually "Dillahunty" and the name sometimes appeared in the records also as "Dilahunter".

Seeing the names of the first Black marriages performed in the very year that slavery ended, is humbling indeed. Also it should be noted that the 13th Amendment to the US Constitution was officially ratified in December of 1865, the same month in which these marriages were performed.

It took some time for the larger white community to acknowledge that those once held as property were indeed free men and women. But these six people--these three couples were among those who courageously took some of the first steps and dared to make their mark upon the ledger of the free.


Monday, October 13, 2014

Slave Schedules & A Wonderful Exception to the Rule




I recently shared information about slave schedules in my previous article and how they can be used. One of the points mentioned was that basically data collected on enslaved families, reflected information about the enslaved people, but not who they were.  And for the most part, this is true in the majority of cases.

But there are those rare exceptions when one finds something a bit out of the ordinary. About 20 years ago, a Chicago based genealogist Belzora "Bell" Cheatham made a remarkable discovery. The census enumerator of her ancestral county, Bowie County Texas did not apparently obey the rules while counting the numbers of enslaved people. In this case, the enumerator did what we wish all had done. He recorded their names. 

That's correct. The names of each and every person enslaved in Bowie County Texas was recorded for the year 1850.

Bowie County Texas 1850 Slave Schedule
Every enslaved person's given name is reflected on this document
Ancestry.com. 1850 U.S. Federal Census - Slave Schedules [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2004

It is truly amazing to see 23 pages of the names of enslaved people on this Federal Census slave document! Thankfully they are now all digitized and can be found on several online sites.

The challenge is the pages may have been damaged or exposed to some kind of liquid stain, as there is what appears to be a dark water stain on the bottom portion of each page.

Image from Bowie County Slave Schedule of 1850 revealing stain from a liquid on the page.


However, it does appear that with some tweaking of the image, some names may be partially legible even in the stained portion.

This zoomed in portion does reveal some names if enlarged a tweaked slightly, so some names might still be obtained.

Regardless, this is one of those exceptions that has to be celebrated--because these enslaved people were enumerated by name, and  this could be used by so many people. Texas researchers, Bowie County researchers, community cluster researchers,  and even historians whose focus is slavery can all find this one exception to be useful.

Hopefully someone will study those families in 1870 to learn who survived enslavement and made it to freedom. Others will also be able to study those who may have resided near former slave holders once freed. Of course it is also important to remember that this document was taken in 1850. Twenty years will have passed before their names would appear on a census page, and many things could have transpired.

And of course assumption and speculation should be avoided, but this is still one of those records that could point to and provide useful information, and should be mentioned as one of those rare and valuable exceptions to the rule.


Sunday, October 12, 2014

Slave Schedules - Use Them Properly and Tell The Story

1850 Slave Schedule, Coosa County Alabama


In this season of the ongoing genealogy television programs, many of us enjoy looking at the many records shared with the featured guests. We all watched recently the episode on Finding Your Roots, in which a slave document was shared, reflecting the estate of an ancestor affiliated with featured guest, Derek Jeter. The episode generated much discussion in genealogical circles on the use of slave schedules. Some find the documents to be useful and others are frustrated by the limitations of the 1850 and 1860 Federal slave schedules, and rarely use them for their own research.

Because there are such feelings about slave schedules and their value in the African American genealogical process, I thought I would address some of them here.


How can one properly use the 1850 and 1860 Slave Schedules when exploring family history? 
From the earliest census years, slaves were counted but it was not until 1850 and 1860 census that two interesting census forms were developed and used to document the number of people enslaved. These schdedules provided a) a numerical count of the numbers of persons enslaved, b) information about the person who was the official slave holder, or owner of record, and c) notations about the enslaved individuals, regarding gender, age and complexion.

However for many African American genealogists--the one thing that could take them farther back in time is missing. The names of the slaves. Sadly--page after page contain nothing more than simply the name of the slave holder, and his human "property." This provides no glimpse of the families by name, during those years. So for many genealogists, it is felt that Slave Schedules provide nothing.

But they do hold some value, and it has to be understood that though limited, these records may still be useful in the research process.

What Slave Schedules Provide:

1) Names of slave holders during those census years. (see image above)
2) Numbers of enslaved people held within a specific geographic region
3) Useful glimpse at the size of the slave holder's estate

Partial list of slave owned by James W. Jeter, Coosa County Alabama, 1850
Ancestry.com. 1850 U.S. Federal Census - Slave Schedules [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2004.

4) Composition of real property, with the number of slave houses.


In the case of James W. Jeter, it can be seen below that he had 10 slave houses on his estate. That provides an idea of the size of his property and the number of enslaved men an women to work on the estate and maintain it.

1860 Slave Schedule, reflecting slaves owned by James W. Jeter, Coosa County Alabama


Ancestry.com. 1860 U.S. Federal Census - Slave Schedules [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2010.

5) Acts of Resistance among slaves--number of slaves missing or reported to be "fugitives"


Top of 1860 Slave Schedule provides a column to count runaways


As seen in this full shot of the Jeter estate from 1860, no runaways were listed.


What Slave Schedules Do Not Provide:

1) Names of enslaved men, women, children.




2) The total number of every slave held by that particular slave owner. Slaves were bought, sold, traded, rented and deeded continually.The numbers of people held as chattel changed and depended upon the circumstances within a household, an estate, or the presence of auctions for slaves being brought into a community. The total numbers reflect those in bondage only on the day that the count was made.


So, in the case of James W. Jeter in Coosa County Alabama, a total of 41 people were held in bondage on the Jeter estate, and they lived in a total of 10 houses on the grounds.

3) No specific slaves are reflected on slave schedules and thus are not easily identified. Even if the age of a person on a schedule is exactly 10 years younger that the targeted person appeared in the 1870 census, slave schedules do not pinpoint specific individuals with certainty.

4) Schedules do not reflect data pertaining to the lives of slaves. No occupation, or special skills can be gleaned from slave schedules.

5) Slave schedules do not provide an overview about the quality of their lives, nor how they were treated. 

How to Use Data From Slave Schedules

Though these documents are limited, they can still be a part of the family narrative. The size of the estate, the number of houses on a slave holder's estate and whether or not there were fugitives or runaways still associated with the estate can be gleaned and when speaking about the persons enslaved, one can share this data with family as part of the story. 

Here are some basic rules and precautions to follow.

1) Report What is Shown. Data collected should be studied and analyzed and then told without embellishment.

2) Stick to the Evidence. When sharing the record of enslaved people on the slave schedule, stick to the evidence. Though one "might" be the targeted ancestor, with no name listed, there is no evidence.

3) Avoid Assumption. A person found in the 1870 who was 25, is not guaranteed to be the nameless person on the 1860 slave schedule whose age is listed as 15.

4) Avoid invention. The slave schedule can be a tool and can provide some useful information about the composition of the population held in bondage, in terms of demographics. The ages of fellow slaves, the number of houses their quarters consisted of can be useful information. However, beyond that kind of data, no definitive statements can be shared without supplemental records to tell the story.

It is our responsibility as researchers and genealogists to tell the story accurately, and to maintain the integrity of our research by providing the evidence to support that which we share.